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Search the history of over billion web pages on the Internet. Games Apple Computer. Ten, Andar Street, Teppakulam P. I had then translated only the first six ahnikas.
Through his ajnarupa-anugraha I jamelody be prepared rar able to translate, in my retired life, the remaining seventy nine ahnikas with His anugraha alone for my help by the end of the year I respect- fully offer my anantakoti-pranamas to His Holiness for having enabled jamelody be prepared rar a poor soul — to do this great service.
If the Government, the lovers of Sanskrit, and the institutions sprung for the promotion of culture are so kind as to purchase two hundred copies of each volume, I feel last chaos pl the subsequent volumes, nine in number, can be easily published by myself without making any one feel the burden of the same. May Lord Nataraja and Mother Sivakamasundan enable me complete the publication of the whole series! Since the word samprasdrana is used in PaninVs Astddhydyi both with the nomxnative case— suffix and with oblique case— suffixes and in the former samprasdrana is vidheya and jamelody be prepared rar the latter it is anwoadya and consequently it can denote the sentence in the former case and the wrei in the latter case, Mahabhasyahara mentions this question raised by the VdrttihaMra.
In the case where samprasdrana denotes the sentence, the word iti is taken here from tho previous sutra Naveti mbhasa and the word bhavati is taken to be understood. It is generally known that word in ordinary usage refers to its meaning and if it is followed by the word iti, nace sp0178 refers to its fom and the reverse is jamelody be prepared rar case jamelody be prepared rar Vydkarana. Let it then be to the letter. If the samjnd is to the varna, there will be non-achievement of the desired object.
For it is difficult at the first instance to find ii, to which samjna may be given. The purpose is not achieved where there is interdependence. Mention of different cases suggest that it is the samjnd for both. But Guruprasada Sastri tries to reconstruct vdrttikds on the assump- tion that it is the opinion of the V drttikakdra which Mahd- bhdsyakdra jamelody be prepared rar to expatiate. But there are many places where the latter, after explaining the vdrtiikas of the former has differed from him.
The meaning of the word vydkarana in the Paspasdhnika is an instance in point. Or let it be to the vakya alone. Has it not been said that, if the samprasdrana-sarhjnd refers to sentence, rules relating to letter cannot operate. This difficulty cannot arise. Just as that which is born of a crow is a crow, and that which is born of a vulture is a vulture, so also that which is born of a samprasdrana is a samprasdrana.
The samprasdrana born of a samprasarana gets its succeeding letter merged with it and is lengthened. But the same is not the case with reference to the crow and the vulture born respectively of a crow and a vulture. Hence the analogy mentioned above does not seem to be appropriate. Fast 5 soundtrack mp3 seems therefore, Mahdbhdsyakdra takes recourse to the following reasoning, 1.
Similarly when they have to read full words, they read their parts like Daita and Bhdmd for Devadatta and Satyabhdma. Hence we take them to refer to the vidhi expressed by samprasdrananirvrtldt and samprasdrananiwrttasya. The word vdkya here refers to a compound word and hence is used loosely. No TB: The analogy mentioned here may not be appropriate, since the context suggests with regard to pravisa etc. Has it not been said that, if the samjnd jamelody be prepared rar to the varna.
The interdependence alone was pointed out. All suoh states of interdependence are avoided by taking recourse to the fact that words are nitya.
So also though there is no ik at present, the samjna may go to the ik which takes the place of yan- Note: We then think that they have used ik in place of yan. Even jamelody be prepared rar this ambiguity is admitted in the world, it is cleared through some individual effort.
Is it proper then that there are ddesas to letters in words which are nitya? The expression ddyantdu is mentioned first and takara and kakdra which are it are mentioned next.
Hence takdra which is it and kakdra which is it are respectively the samjnds of and anta. Here is only the word it immorales billeshake firefox the si?
L This is the question put by the person who gave the answer Agamau ityaha. This suggests that here tit and M are harmadMraya compounds. He says later on 6 Ajadlnam ata siddhamS Note: In the absence jamelody be prepared rar that sutra y the objection yaim tarM anuvrtiya etad bhavati does not arise.
But according to the Sutrakara, the objection does stand. Hence according to him the sSira Adyantau takitau cannot be taken as a samjnasutra. This then assumes a different form through this special characteristic. This may be illus- trated thus with reference to the trees Khadira and Barbura. It is first said khadira and barbura have pale-red branches and tiny leaves ; it is then said that khadira has an armourlike withered coat.
Jamelody be prepared rar this characteristic khadira assumes a different form in the mind of the hearer. Bombay Edition reads 3ttfifft 12 Or a different word is read in this order— first the stem, then the arddhadhatuka which is valadi and iiara, from which it is understood that ikara is the agama. III Prohibition with reference to pratyaya if tit and kit are said to operate at the commencement and at the end.
Both of them, on the other hand, have here different places of operation. Which is the different place of operation? Bombay Edition ornits it. If this is para through an injunction, this may be considered its prayojana. How is this to be understood that through titkarana it becomes para and not adi and through kitkarana it becomes para and not arcta?
It happens where both are found as in Jamelody be prepared rar 3, 2, 8 Note: The object is accomplished by reading it where there is adhihara for sasthi. This sutra is to be read where there is adhikara to sastM thus—Adyantdu takitdu sasthmirdistasya.
Adi and anta being the prayojaka of sasthi, their non-cognitior without it. Since adi and an f u are the prayojaka of the sixth case, it is not possible to understand ctdi or arcia in its absence in the absence of sasihyartha. Is it proper to allow the idea dependent on the expression used jamelody be prepared rar not to allow the expression to depend upon the idea to jamelody be prepared rar conveyed? It is certainly the expression that depends upon the idea to be conveyed. This set, too, is appropriate.
Whence then is it so learnt? The exception, in the world, sets at naught the general rule, even though there is a chance for both to stand side by side. This is illustrated thus: So also the state of following the last vowel, here, sets at naught its occupying the place of the final letter. II Mention of mid before the final consonant in masj for the sake of the elision of anusanga and samyogadi. Mid has to be enjoined before the final consonant of masj. The examples where there is anusangalopa are magna and magnavan and those where there is samyogadi- Upa are mahkta, manktum and mahktavyam.
It is then to be mentioned. The object is accomplished through nipalana. Where is the nipatana? Is this n to be considered as the final of that which precede it, or as the initial of that which follows it, or as an elemen forming a part of neither? Under what circumstances can this be taken as purvania paradi or abhalcta? Bombay Edition does not read this as a Vdritiha. What is the peculiarity in each? It being abhakta, there is difficulty in dirghatva, nalopa, svara 9 natva 9 anusvara and jamelody be prepared rar.
UI9T i It need not be mentioned. It has already found a piace in the siitra 6 Pr atipadikantanum vibJiaktisu ca 9 itself. If so, let it be taken as the initial of what follows. It being paradi, there is difficulty in guna, vrddhL autva M dlrgha, nalopa, anusvara and nakarapratisedha in sibhava.
If so, whab is to be said here in aslhini, dadhmi and priya- sakhmi in the sentence priyasakhini brahmanakulani? If so, it is considered as purvdnta.
After num appears on the operation of the sutra N apumsakisya jhalacah 7, 1, 72the other rules eannot operate since the stem does not end in a vowel. Absence of difficulty on account of bahirahgalaksana. This difficulty does not arise. What for is this sutra read? The sutra is read for preventing like letter and akara.
Is this the prayojana? What then? Chance for the long. Since that which replaces another closely resembles it. It is intended to show the occasion and hence the siitra means that motion data takes the place of ec when there is an opportunity for a hrasva to set in. Non-occasion for dlrgha to set in, the sutra being one of prohi- bition.
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